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reading:jesus_and_john_wayne [2022-12-23 19:31] – [Jesus and John Wayne] asdfreading:jesus_and_john_wayne [2023-03-30 23:08] (current) – Struct data changed asdf
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   * What can we do to reverse or improve this situation?   * What can we do to reverse or improve this situation?
   * Why the constant emphasis on culture war BS?   * Why the constant emphasis on culture war BS?
 +  * This struggle is very much cyclic in nature, and they always seem to fight extra hard after a lull. How can we halt the next reactionary wave? It is worth noting that the bulk of the text covers the last century and change, so most of the players have come from the same two generations or so. I'm well aware that their project has been heavily focused on ensuring their message's longevity, but is it possible that they'll quiet down as their figureheads and loudest followers die off?
  
 ===== Chapter notes ===== ===== Chapter notes =====
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 ==== Why We Want to Kill You ==== ==== Why We Want to Kill You ====
 ==== Spiritual Badasses ==== ==== Spiritual Badasses ====
 +  * in his 2000 bid for president against Bush, John McCain had openly denounced people like Robertson and Falwell who weaponized their religion to foster division and intolerance; 10 days after that speech, he dropped out of the race
 +  * in 2008, he tried to cozy up a bit to the Religious Right, who weren't buying it; Dobson in particular found McCain insufficiently conservative
 +  * but Barack Obama was even more distasteful to the evangelicals, being Black, having Hussein as a middle name, being Black, criticizing aspects of the nation's values and history that the evangelicals held dear...oh, did I mention he's Black?
 +  * sure, he was a Christian, but he wasn't the //right// kind of Christian to them
 +  * the biggest strikes against him and his wife (for the conservative evangelicals) were their critiques of America
 +  * Michelle had noted that the support for her husband had led her to feel national pride for the first time in her adult life; surely, conservatives argued, there had been //something// in the last 25 years of American history worthy of pride; Cindy McCain fired back that she had //always// been proud of her country
 +    * on this last point, it's interesting how Meghan McCain employed a similar retort against Trump: "My father's nation has //always// been great." Don't misunderstand, these two lines are not as different as they may appear
 +  * Barack's crime was failing to disavow his pastor (Jeremiah Wright), who had been vocal in his opposition militarized furor following 9/11, the use of terror tactics to "fight terror", the nation's general history of racism, and the false pretenses underpinning the Iraq War; "God damn America---as long as she keeps trying to act like she is God and she is supreme!"
 +  * in a beautiful display of centrism, Obama professed his belief in the general goodness of the American people while criticizing its historical failures to live up to its own ideals; he expressed distaste for Wright's harsh rhetoric but refused to denounce him outright
 +  * Dobson was not having it, using phrases like "fruitcake interpretation of the Constitution" and "lowest common denominator of morality"; he particularly hated Obama's 2006 speech in which he questioned which Christianity should guide national policy: that of Dobson or of Al Sharpton? The Old Testament's approval of slavery and disapproval of eating shellfish or just the Sermon on the Mount?
 +    * I especially like his take on the latter: "... the Sermon on the Mount---a passage that is so radical that it's doubtful that our own Defense Department would survive its application."
 +  * young evangelicals appears to be drifting away from the Religious Right; others, including NAE president Richard Cizik and megachurch pastor Rick Warren openly voiced support for Obama
 +  * some sought to expand "values issues" to include poverty, the environment, and health care
 +  * McCain's surprise selection of Palin cute running mate easily returned the election to a familiar culture war battleground 
 +  * many conservative evangelicals strongly disliked the idea of a female VP, but that option was far more palatable than her opponent
 +  * for most, however, she was a perfect fit; she appealed to plain-folk evangelicals tired of "liberal elites"; she was a pro-gun, anti-abortion creationist mother of 5, a modern Phyllis Schlafly for a new generation
 +  * her unpredictability and general ignorance of world affairs, though turn-offs for many, were some of her most appealing traits to the conservative evangelicals
 +
 +  * for a brief moment after the election, some in the press preemptively hailed "the end of white Christian America"; Obama managed to draw nearly twice as much support among younger white evangelicals as Kerry had in 2004, even pulling in 24% of white evangelicals
 +  * if you've been paying attention, however, then you're aware that militant evangelicalism thrives on a sense of embattlement, and boy did they feel threatened by this turn of events
 +  * race was a core (if unstated) element to the white evangelical identity, so naturally birtherism spread rapidly within evangelical circles
 +  * to Christian nationalists, questioning Obama's faith was functionally the same as questioning his citizenship
 +  * Franklin Graham (son of Billy) was quick to paint him as a secret Muslim or Muslim sympathizer
 +  * Phyllis Schlafly (who was still alive!) hosted a "How to Take America Back" conference (ugh), featuring panels such as "How to Counter the Homosexual Extremist Movement", "How to Stop Socialism in Health Care", and the ever-useful "How to Recognize Living under Nazis and Communists"
 +    * fuck, it just hurts me to see these ding-dongs conflate those things; the Nazis were **not** any flavor of socialists
 +  * Boykin contributed to a report by a neocon think tank, which argued that Muslim social groups wanted to impose shariah law and were all fronts for "jihadist extremists"
 +    * ironic as always, considering what efforts he was involved in
 +  * Wayne Grudem (cofounder of the Council for Biblical Manhood and Womanhood), who had been focused on theology and gender, published a 600-page tome in 2010 titled //Politics According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture//
 +    * it might be worthwhile looking into this extremely spicy book to get a feel for the arguments
 +  * Grudem's book trod all the usual ground (LGBT rights, abortion, "religious freedom", national sovereignty) but also featured rants against the "too many" legal immigrants who weren't assimilating, an argument for complete border closure (particularly with Mexico), and a call for preemptive war over law enforcement to stop terrorism
 +  * he also criticized those who would vote "candidate over party"
 +  * evangelicals did stray away from Obama for his re-election, but their failure to vote him completely out cranked up their resentment
 +  * the ACA's contraceptive mandate, the Masterpiece Cakeshop debacle, Obergefell v. Hodges, Kim "STFUGTFO" Davis, and North Carolina's bathroom bill all made solid battlegrounds for conservative evangelicals
 +  * the trans bathroom "debate" proved an especially strong rallying point for calls to greater militancy (also death threats!)
 +  * note in particular how Dobson's objections drew on assumptions of unrestrained male sexuality and female vulnerability; horny teen boys were just going to waltz right into girls' bathrooms and jerk off in front of them, and we won't even be able to stop them anymore!
 +    * ah yes, because the only thing stopping predatory creeps from being their creepy selves is a fucking sign on the door
 +    * but note how this mirrors arguments against integrated public restrooms
 +  * Eric Metaxas, who had been a writer for //BreakPoint// and //VeggieTales//, emerged as a leading voice in Obama-era Christian masculinity; he brought a more literary approach than his peers 
 +    * why do we keep giving these people microphones?
 +  * he wrote a few, uh, history-adjacent "biographies" of people like [[wp>Dietrich Bonhoeffer]] and [[wp>William Wilberforce]]; he painted his subjects as typical conservative evangelicals, who were always the heroes fighting slavery and the Nazis; historians were not fans (surprise!)
 +  * his overarching goal, laid out in //7 Men: And the Secret of the Greatness//, was to answer the questions, "what is a man?" and, "what makes a man great?"; he started with John Wayne
 +    * criticism of this book: the title is excellent, but I think early chapters try too hard to shoehorn Wayne into the narrative, so that when he dies and is rarely mentioned again, it feels like a dropped point
 +  * Metaxas described how Wayne's model of masculinity inspired generations of men until the 1960s; and what could have happened that decade? "I dunno, Watergate or Vietnam or something," writes Metaxas
 +  * since the 1960s, Americans were much more skeptical of public figures, making heroes a hard sell; and what's worse, they projected that skepticism backwards! Washington and Columbus are villains now, is nothing sacred?!!1!??!1! Sure, idol worship is bad maybe, but being overly critical of great men is worse, you guys!
 +  * Metaxas connected the decline of heroic masculinity with the erosion of patriarchal authority, as evidenced by TV depictions of fathers
 +  * nothing of his writing was new to the evangelical sphere, but the looming loss of the culture wars helped it resonate further
 +  * and of course we have the duckfucker Robertsons of //Duck Dynasty//, which featured a clear delineation between the big, burly men and their perfectly accessorized wives and daughters
 +  * oh, dear; Phil claimed that homosexuality would lead to "bestiality, sleeping around with this woman and that woman and that woman and those men"; I don't even know where to begin with that
 +  * once again, conservative Christians were drawn to his no-holds-barred, "tell it like it is" style
 +  * the Christian publishing industry certainly milked them for all they were worth
 +  * Thomas Nelson had formed a partnership with Walmart in the 1990s over their shared "family values" base, leading Walmart to become the nation's largest supplier of Christian merchandise within 10 years
 +    * that's...worrisome. The author sources //[[https://www.hup.harvard.edu/catalog.php?isbn=9780674057401|To Serve God and Walmart]]//, pages 90--91, so that's a book I should look into
 +  * by the early 2000s, the line between "cultural Christianity" from more "authentic" evangelicalism was extremely blurred, bordering on nonexistent
 +
 +  * there was a constant stream of literature lying somewhere between the Robertsons and Metaxas, all of which called for militant Christian masculinity; works by military veterans were particularly popular in this genre
 +  * some of them were particularly on the nose, e.g. McDougall's //Jesus Was an Airborne Ranger: Find Your Purpose Following the Warrior Christ//; some choice quotes: "in Ranger vernacular, Jesus was a badass", "a wild-at-heart Ranger on a mission", "you can't spell 'Ranger' without 'anger'"
 +  * Boykin and Weber's //The Warrior Soul// was likewise...a lot: why, the Bible is full of blood and conflict, so a Christian's life should also be full of conflict---like fighting abortion by...donating heavily to the Family Research Council (yes, really); and just as ancient Israel failed to conquer when they refused to sacrifice sufficiently, so must modern Americans successfully eliminate the Islamic threat
 +  * they even went the extra step of acknowledging the existence of "moderate" non-violent Muslims but called them "bad Muslims" (just like non-fundies were "bad Christians")
 +
 +  * the Obama years redoubled the evangelicals' dedication to embattlement and prepared them for a true fight in 2016; they just needed the right guy (cliffhanger!)
 ==== A New High Priest ==== ==== A New High Priest ====
 +  * as bad as the evangelicals found Obama, they found Hillary Clinton much worse; she was openly supportive of abortion access, and she was a **woman**! gasp!
 +  * Du Mez describes Trump as "morally challenged", which is...a severe understatement
 +
 +  * evangelicals as a whole took time to warm to Trump, with their figureheads generally favoring more traditional Republican candidates, of which there were several in the race
 +  * Mike Huckabee was the typical tone-deaf whitebread conservative
 +  * Ben Carson played shield for closeted racists (and compared political correctness to the practices of Nazi Germany? WTF?)
 +  * Marco Rubio drew the favor of establishment northern evangelicals
 +  * Ted Cruz was essentially Trump Lite (TM) with his talk of "Restoring America" and fearmongering about attacks from without and drive-thru abortions or whatever
 +  * eventually most evangelicals came to support Trump by election night
 +  * that they would come to favor such a man was not as surprising as it may at first seem; the evangelical tradition had long involved stoking fears of threats to the nation: Communism, secular humanism, feminism, multilateralism, Islamic terrorism, the erosion of religious freedom
 +  * in short, they had been priming their followers for decades to look for a strong daddy who would do anything to protect them from those threats; so when Donald Trump came along in a cloud of foul-mouthed bravado, it was a natural fit
 +  * even prominent evangelical leaders, many of whom had endorsed other candidates, were surprised by how quickly and how tightly their followers latched onto him; some pastors feared losing their congregations if they didn't voice support for Trump
 +  * last paragraph on p. 256: briefly mentions the alignment between war (spiritual or physical) and capitalism
 +  * p. 259 photo: blegh
 +
 +  * a group of NeverTrumper evangelical leaders fumbled for any reason to deny Trump's popularity with their followers; surely the evangelical poll respondents weren't true evangelicals, or this was somehow an anomaly
 +  * Du Mez puts it bluntly: "Perhaps [they] hadn't been paying attention. Trump was hardly the first man conservative evangelicals had embraced who checked off this list of qualifications."
 +  * one by one, they fell in line with those followers; Dobson argued that Trump was "a baby Christian" who should be cut slack for his shortcomings; Grudem went from calling him the lesser of two evils to "a morally good choice" for president who was "deeply patriotic"; Metaxas mocked Trump's tweets in the early days of his campaign but wholeheartedly endorsed him after he secured the election, going so far as to compare Clinton and Trump's critics to Hitler and the Nazis
 +
 +  * following the release of the //Access Hollywood// ("grab 'em by the pussy") tape, some evangelicals wavered briefly, but most talked right past it
 +    * insert all of Innuendo Studios' "Never Play Defense" here
 +  * "Once again, reports of the death of the Religious Right had been greatly exaggerated." 
 +    * that's a //V for Vendetta// reference, right? Not a bad bit of humor for this point
 +
 +  * economic arguments were popular early theories for evangelicals' support of Trump, but those theories were not borne out by research; nor was the claim that the label had been taken over by "fake" evangelicals
 +  * those who claimed to have held their noses while voting for Trump were not motivated by fact-based assessments of his fitness for the post (he was demonstrably worse on all counts than Clinton) but rather by the belief that his policies (e.g., Supreme Court nominations) would benefit them
 +  * indeed, once he addressed those initial concerns, they remained quiet about his ongoing indiscretions
 +  * between 2011 and 2016, the proportion of white evangelicals who believed that "immoral" acts were not disqualifying of public office jumped from 30% to 72% according to the Public Religion Research Institute, a phenomenon they dubbed the "Trump effect"; PRRI's Robert P. Jones: "This dramatic abandonment of the whole idea of 'value voters' is one of the most stunning reversals in recent American political history."
 +    * I wager that the actual effect at play was authoritarianism; this was neither a contradiction nor a reversal, but rather completely contiguous with their existing values (as Du Mez notes later)
 +  * Trump was exactly the embodiment of the militantly masculine figure they had wanted for so long (or more accurately, had been trained to seek)
 +  * "The election was not decided by those 'left behind' economically, political scientists discovered; it was decided by dominant groups anxious about their future status."
 +    * an excellent, well-stated point
 +  * a year into his presidency, Scott Lamb and David Brody published //The Faith of Donald Trump: A Spiritual Biography//, in which they laundered his apparent flaws into forms more palatable to evangelical followers
 +  * he was (or presented as) a believer in a black-and-white morality with clear lines between good guys and bad guys; he validated his followers' most outlandish fears and promised to protect them, with violence if necessary; he promised to provide them with order
 +    * that is, he was catnip to authoritarian followers
 +
 ==== Evangelical Mulligans: A History ==== ==== Evangelical Mulligans: A History ====
 ==== Conclusion ==== ==== Conclusion ====
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 > Mr. and Mrs. Baptist may not be able to understand or adjudicate the issue of biblical inerrancy when it comes down to nuances, and language, and terminology...But if you believe abortion should be legal, that's all they need to know. > Mr. and Mrs. Baptist may not be able to understand or adjudicate the issue of biblical inerrancy when it comes down to nuances, and language, and terminology...But if you believe abortion should be legal, that's all they need to know.
  
-With that in mind, what would happen if they were granted the "Christian nation" they claim to crave? Deep discussions of theology have never been particularly popular in American churches (as Hofstadter demonstrates), but they still hold a great diversity of beliefs. Could they remain as cohesive as they are today without the culture wars? The closest we've come to such a scenario was the vindication of the anticommunist evangelicals with the end of the Cold War. The defeat of a major military rival did not sate their militarism. How could it have when their identity had so long been built on a false sense of marginalization? Their only option was to find a new enemy, and if that meant preemptive war, then so be it.+With that in mind, what would happen if they were granted the "Christian nation" they claim to crave? Deep discussions of theology have never been particularly popular in American churches (as Hofstadter demonstrates), but those churches still hold a great diversity of beliefs. Could they remain as cohesive as they are today without the culture wars? The closest we've come to such a scenario was the vindication of the anticommunist evangelicals with the end of the Cold War. The defeat of a major military rival did not sate their militarism. How could it have when their identity had so long been built on a false sense of marginalization? Their only option was to find a new enemy, no matter the logical or moral leaps required to justify it. 
 + 
 +It's easy to see how well Christian nationalism aligns with fascism: "Our nation was once great, prosperous, and (most importantly)  Christianbut then the secularists and the humanists and the communists came along. And once they stripped the God out of America, they took the prosperity, too. Only by purging the nation of their influence can we catalyze a national rebirth and reclaim our rightful place atop the world stage."  
 + 
 +It is immediately clear from the early pages that this book was written largely in response to the Trump presidency. Untold quantities of ink, paper, and bytes have been consumed trying to make sense of it all. It's all too easy to open such a piece with one's jaw firmly on the floor and close without ever picking it up, let alone making a coherent point beyond the self-evident "Trump bad". Perhaps that failure stems from clinging too tightly to the belief that his presidency was somehow an anomaly or that it was without precedent. "Why does two plus two equal four? Because it does, of course---now let's discuss something else." 
 + 
 +Du Mez, however, demonstrates that not only was such a presidency very much precedented, it was in fact the culmination of decades worth of cultural crusades. Evangelical leaders have long stoked fears of existential threats to the nation and their religion---which they view as one and the same---in order to mobilize their followers into political action. Their surprise was realizing how little control they had over the shape of that mobilization in the end. It would almost be amusing if not for the cruelty that ensued.  
 + 
 +Having read Altemeyer's //The Authoritarians//, I felt a gap of sorts in Du Mez's analysis. While she frequently points out that apparent ideological contradictions are often not, she never directly invokes authoritarianism as a key factor. That understanding is a missing piece; trained by their leaders to fear attacks from evil actors in an unambiguous binary spiritual struggle, it is no surprise that evangelicals lined up behind a strong man who confirmed those vaporous fears and offered protection. Indeed, I now wonder how much of the correlation between authoritarianism and religion noted by Altemeyer is coincidental and how much was cultivated by the groups outlined in this book. Are the two meaningfully separable? 
 + 
 +Given that the most powerful players in the text are from the same generation or two, it is tempting to believe that the Religious Right's power will wane as its figureheads and loudest followers die off. But that hope has proven false before 
 ===== Related reading ===== ===== Related reading =====
   * [[Anti-Intellectualism in American Life]], particularly Part 2   * [[Anti-Intellectualism in American Life]], particularly Part 2
   * [[The Authoritarians]]   * [[The Authoritarians]]
 +  * [[The Civil War as a Theological Crisis]]
 +
 +{{tag>history politics evangelicalism}}
 ---- struct data ---- ---- struct data ----
 +readinglist.author   : Kristin Kobes Du Mez
 +readinglist.title    : Jesus and John Wayne
 +readinglist.summary  : Discusses the long-running campaign of American evangelicals to masculinize Jesus and the ripple effects that campaign has had on the nation's political discourse.
 +readinglist.status   : read
 +readinglist.subjects : politics, history, evangelicalism
 ---- ----
  
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